NATION, CITIZENS NOT THE SAME THING
Colorado Springs Gazette, 6-11-09
Mikhail
Zadornov is very popular in Russia. Which is too bad, because America is not popular with him. Here’s an excerpt from one of his comic
routines:
“Often
my friends ask me ‘Why
do you always talk about America in your shows?
Why do you criticize *her*?’ It’s because the influence of the west, for
all our countries in the former USSR, has become a trap for us. “
“Everywhere,
there’s this food, it’s not ‘imported from the west’, no, it’s ‘tied to the west”’ “Watermelons in sugar syrup, sanitized bouillon,
cloned sausages, transvestite chickens, eggs from artificial parakeets, Italian
pizza that no Italian would ever eat in Italy …”
“And all these products, how anyone could
possibly eat them? Garlic without scent?
Jam that wouldn’t even attract flies? Horseradish that doesn’t make you cry? And it seems
like we don’t care about the product any more, only that it comes in a nice
package:”
“CARROTS KING-SAIYZE!” (Russians have trouble with the English long
‘i’)
“APPLES,
SECOND-XHAND!” (They also have trouble
with soft ‘h’;).
“PANCAKES FRESH FROM NEW ZEALAND!”
I should
point out that these jokes are much cleverer in the original Russian, there’s
lots of punning and wordplay. I should
also point out that after each one of these zingers, the audience laughs
hysterically. Don’t feel bad, I don’t
understand Russian humor either.
But
regardless of how well his humor travels, Zadornov has struck a chord with
Russian audiences. When it comes to
western culture, there is definitely a sense of invasion.
Some of
it is probably Russia’s age-old fascination with and simultaneous fear of the
west. But there’s more to it than that. Zadornov just doesn’t get America. Sadly, neither do many Americans.
The
problem is that Zadornov and his audience can’t distinguish between a country
that does something and country that permits its citizens to do something. This simple distinction is not hard to make,
if you understand something about freedom.
The
products that Zadornov rails about, comic exaggerations aside,
exist because some people want to buy them and other people want to sell
them. No one forces anybody to eat food
they think is weird. After all, there’s plenty
of ordinary produce out there.
And
eventually, once Russia becomes wealthy enough, they’ll see the emergence of
places like Whole Foods to cater to people with exactly this kind of
anxiety. Capitalism is great because it
provides opportunities for people who think capitalism stinks.
So it’s
not that “The West” is pouring evil Frankenfood into
the stomachs of Russian babies. It’s
people at long last making their own decisions about what to eat. That’s all.
Sadly,
plenty of Americans also don’t understand how free societies work. One particularly sad example comes from Bill
Maher’s film “Religulous”, in which he interviews a
former American who converted to Islam and now lives in Israel. He describes America as “dressing its women
like whores”. Funny, I always thought
“our” women dressed themselves.
Closer
to home, Dr James Dobson of Focus on the Family has written about the
“violence” and “decadence” of American popular culture. I think he speaks for many social
conservatives on this point. But he
fails, just like Zadornov, to recognize the distinction between a country doing
something and a country permitting its citizens to do something.
America,
for example, does not “endorse” homosexuality.
We merely permit our homosexual citizens to openly acknowledge and act
on their feelings. Yes, we permit our
artists and musicians to create works that are violent. But they also make things that have great
beauty, are full of passion, and are just plain fun. That’s because America lets its creative
artists do pretty much what they want.
Sure, Russian
conservatives like
Zadornov worry about the consequences of economic freedom (in
Russia, economic “liberals” and “conservatives” are the opposite of their
American counterparts). Social
conservatives stateside worry more about personal freedom. Ultimately, though, the difference is
meaningless.
What
links them is an inability to understand the difference between nations and their
citizens, between endorsement and permission.
Anytime someone says things like “Americans eats too much fast food”,
“Americans drive too much” or “Americans have too many guns”, you can tell they
don’t get it either.
I can
understand modern Russia’s difficulty with the concept: They lived under 75
years of communism. What, pray tell, is
our excuse?